Baptist News Global: Al Mohler Says He Prays That Jimmy Carter is "Born Again"
Do not judge, so that you may not be judged. For with the judgement you make you will be judged and the measure you give will be the measure you get. Why do you see the speck in your neighbor's eye, but do not notice the log in your own eye? Or how can you say to your neighbor, "Let me take the speck out of your eye", while the log is in your own? You hypocrite, first take the log out of your own eye and then you will see clearly to take the speck out of your neighbor's eye. Matthew 7:1-5, NRSV
Former President Jimmy Carter passed away today, December 29, 2024, at the age of 100. He was a Georgia peanut farmer, genuinely a man of the people. I say that, because his political career, which began as a supporter of the segregation that was part of the political background of his home state of Georgia, ended with Carter having completely changed his convictions, as the result of his own personal experiences. He served as a state senator in the Georgia legislature, then as Governor of Georgia, and then, as the 39th President of the United States.
It was during his inauguration speech as Governor that Carter declared, "the time for racial discrimination is over." There was never any doubt, after he made that statement, about his commitment to racial justice. A Southern Baptist who had a clear testimony of having made a profession of faith in Jesus Christ, and was baptized by immersion, he was one of the founders of the Maranatha Baptist Church in his hometown of Plains, which was established in 1977 opening church membership to all persons, regardless of race, something the surrounding Southern Baptists hadn't yet got around to doing.
Jimmy Carter was a lieutenant in the United States Navy, and in the reserves as well. He won several medals for his service to the country.
The first time I ever cast a ballot in a Presidential election was in 1976. I had registered to vote after turning 18 in October of that year, and I was anxious to cast my ballot for Carter. Even after all of the difficulty he encountered in his term in office, there was no question in my mind that he had earned a second term, and was a considerably better choice than the "B" grade actor who wound up getting elected with the help of Iranian Islamic radicals. Hindsight is a wonderful thing, as it turns out. How much better off the United States would have been, economically and internationally, if Carter had been re-elected with a favorable Congress.
There are few men who have served in the Presidency whose commitment to the Christian faith, being "saved," in Evangelical jargon, or, as Carter introduced to the American people, being "born again," a phrase drawn from the words of Christ recorded in the Gospel of John, was more visible in the manner in which they conducted themselves. Carter was open about what he believed, and his Christian faith was the most influential aspect of his personal and public life. But he handled his faith and his Presidency beautifully, fully recognizing the constitutional principle of religious liberty, freedom of conscience and separation of church and state.
Carter, by his own testimony, spent time in prayer over decisions he made as President. But I am not aware of any point during the four years he served in office where his Christian faith was imposed in a way that interfered with his responsibility to serve as President, or was offensive to American citizens who did not share his convictions. His life after leaving the White House was one of continuing to serve the American people. He worked for years with Habitat for Humanity, giving not only his leadership skills, but hours of physical labor, working on homes being built. He taught a Sunday School class at Maranatha Baptist Church most Sundays, which packed the church with visitors from all over the United States who came to hear him. His teaching days diminished as his health declined, but people continue to line up outside the church on any Sunday he planned to bring a lesson.
His lifestyle matched his words. His testimony was one of having made the personal decision, in Southern Baptist terms, to receive Christ as his savior, and the life he lived was a testimony to his conviction and his decision. There is no doubt in my mind that James Earl Carter, 39th President of the United States, was a "born again" Christian, and in whatever manner eternity depends on faith, is now present with God.
So What's Up With This Seminary President Who Casts Doubts About Carter's Faith?
It's been over a week since I first read the linked article from Baptist News Global about Al Mohler's doubts as to whether Carter was really "born again" or not. I was too angry and too disturbed to even think about writing about it.
Mohler is President of the Southern Baptist Theological Seminary in Louisville, Kentucky, which is known as the "flagship" school of the six theological seminaries operated by the Southern Baptist Convention, for the purpose of training its ministers. Southern is the oldest one, and the only one which has a Calvinist theological perspective, not unusual among Baptists, but not the majority view.
And why would he take the risk of stepping away from the clear Biblical instruction, words given directly by Jesus Christ, not to judge others and risk being judged by the same standard?
Well, Carter was one of the most visible Southern Baptists in the country at the time he became President. He and Rosalyn helped start a church in Plains, Maranatha Baptist, that welcomed blacks as members, something their previous church, and in fact something most Southern Baptist churches in the 1970's, did not do. Then, in 1979, a war between fundamentalists and more moderate theological elements erupted in the Southern Baptist Convention, as both sides sought to control the all-important trustee boards of the seminaries, to control the theology and doctrinal content taught in classrooms.
Mohler, who was the editor of the Christian Index, which was the newspaper of the Southern Baptists in Georgia, seeing some advantage in this infighting for himself, aligned with the fundamentalists, and positioned himself to pick off the president's post at Southern when the fundamentalists succeeded in taking over their trustee board in the late 1980's. Carter, and churches like Maranatha, which also ordained women to the ministry, in addition to breaking down segregationist barriers, went with the moderate group, known as the Cooperative Baptist Fellowship, and while not all of the moderate churches left the denomination, Maranatha, and Carter, did.
Mohler, like most Fundamentalists, believe their conservativism is a mark of their truthfulness. They claim to be the true practitioners of Christian faith, because they get the doctrine right as far as they are concerned, and they generally consider any other Christians who do not agree with them as wrong, going so far as to question whether they are even sincere in their conversion experience. And so, since Carter has aligned himself with the more moderate Baptist group that has integrated congregations and women in leadership, Mohler thinks that gives him the right to publicly question his faith.
And when he questioned whether or not Carter was "born again," he didn't mention any Biblical standard or definition of the term. The standard he used to judge Carter was the fact that he didn't support the "Conservative resurgence" in the Southern Baptist Convention, that war that I referred to earlier. That's their bottom line for judging all other Christians, whether they agree with their "conservativism" or not.
Mohler couldn't be more wrong. And he couldn't be further away from Biblical truth.
Here's the Clincher: Mohler is a Trumpie
I'm not going to put myself in a position to question the sincerity of Mohler's conversion to Christianity. That's between him and God.
But I can certainly question his judgement.
Initially, back in 2016, Mohler, along with the executive director of the Southern Baptist Ethics and Religious Liberty Commission, Dr Russell Moore, made news by being two of the most prominent Evangelicals to state their opposition to Trump's candidacy for President. Moore stuck to his convictions, unable to reconcile his Christian convictions with even an inkling of support for such a corrupt, worldly individual whose lifestyle defies every principle of Christian faith. Mohler, typical of past behavior he has exhibited, stuck his finger up to see which way the wind was blowing, realized that if he continued to be publicly opposed to Trump it could cost him his job, and switched his position, embracing Trump and becoming one of his most prolific supporters.
Moore did lose his job as a result of his opposition to Trump, but kept his integrity, and his reputation, and is now editor in chief of Christianity Today. Mohler, a former religious news journalist, who had a daily radio broadcast on multiple Christian radio stations, and a podcast, along with an online blog, has seen his audience drift off in other directions, and is watching a financial crisis roll toward Southern Baptist Theological Seminary as the denomination continues to bleed members and financial resources, and is cutting budgets, requiring the seminaries to raise tuition.
Personally, I find it impossible to support putting a candidate in a political leadership position over myself, and my country, someone who is as dishonest, corrupt, who exhibits no positive moral value or virtue, who lies so much he can't keep his lies consistent or straight, who demonstrates contempt for the faith practices that Mohler claims to value so highly, in his adulterous affairs, sleeping with a porn star, bribing law enforcement and the justice system to keep it quiet, and above all, rebelling directly against the authority of the United States government by inciting an insurrection with the intention to commit murder if necessary to get their way, and which did wind up murdering several law enforcement officers.
No Christian leader who supports that can be trusted to say or do anything consistent with the Christian gospel of Jesus Christ. They have opened the door to the intrusion of licentiousness, as the Apostle Jude says in his short epistle, verse four.
The linked article does a good job of letting Mohler speak for himself, and indict himself in his heretical error.