They gripe about how much money the legal fees are costing them. They hide behind their denominational "polity," one in which they claim there is no central ecclesiastical connection or authority that allows the denominational leadership, which consists of an elected President, two vice-presidents and a recording secretary, along with an executive board made up of representatives from the various state bodies of the denomination, to have authority over any individual church, because the churches are all independent, and autonomous, and affiliate voluntarily with the denomination.
I'm talking about the largest Evangelical denomination in the United States, the Southern Baptist Convention. An expose done by the Houston Chronicle and San Antonio Express News several years ago, led to an uproar at the annual meeting, or convention, where representatives known as "messengers" elected by the 45,000 independent, autonomous churches affiliated with the denomination, conduct their annual business.
The expose was prompted by complaints from victims advocates, including a group led by former abuse victim Christa Brown, known as Stop Baptist Predators, that in spite of hearing multiple reports of sexual abuse by Southern Baptist clergy, the denomination was either burying the evidence, or hiding behind "local church autonomy" as a way of refusing to acknowledge an deal with the problem. The messengers over-rode vote thresholds design to protect a very narrow and elite group of hand-picked leaders and demanded a full investigation be conducted.
Though the investigation by the two newspapers covered just cases of sexual abuse by pastors, youth ministers and some denominational employees, like missionaries and seminary professors, that had already been adjudicated, and was limited to some 700 such cases in just a few states, there was an outpouring of reports of cases across the denomination, including discovery of a file of reports being kept secret by one of the executive board members, on the grounds that the denomination has no control over what happens in its independent, and autonomous congregations.
However, though they claim no ecclesiastical connection or control exists, the denomination's elitist group of leaders, known as the "conservative resurgence," from a movement to gain control of its officers and executive board dating back to 1979, have exercised extremely tight control over the theological and doctrinal beliefs of those independent, autonomous churches, demanding almost lock-step agreement with every point of a statement known as the Baptist Faith and Message 2000. Most recently, they have kicked churches out of the denomination for giving a position with the title of "pastor" to women.
So it is both deceitfully inconsistent and shamefully deceptive to claim that there is nothing the denominational leadership can do about sexual abuse in its churches. The messengers, representing those churches, demanded a list of things and the response from the leadership, predictably, was every possible way of resistance, and offering up every thinkable excuse for why it could not be done. The whole process had to be taken out of the hands of the elitists in the leadership cult, and actions forced on them by the messengers, and by hiring outside counsel, rather than allowing the insiders to pick their own lawyers to conduct the investigation.
Predictably, there has been all kinds of hollering, complaining, whining, fussing and bucking against any action taken to investigate sexual abuse in the denomination. And also predictably, these power-brokers, mostly white men, have launched verbal attacks and abuse and made accusations against the victims in the cases that became known publicly.
It would be consistent, in a denomination that claims it is among the more righteous, and theologically and doctrinally correct of all Christians, because of their view of the Bible, to spend resources on helping victims recover, on their comfort and on their emotional, spiritual and physical well-being. But those kinds of gracious acts of ministry, which are consistent with the beliefs and teachings of Christianity, have been the one thing in this whole mess that has been deliberately and carefully avoided. Those who moved to use denominational resources for this kind of ministry after all of this was revealed have been hounded, criticized and driven out of the denomination.
That tells you just how Christian, or not Christian, is the leadership of this denomination.
What's the big issue? The money that has been spent on legal fees as a result of opening up an investigation and finding, predictably, a denomination whose leadership did everything it could to cover up and hide the abuse that was going on and to protect some of the abusers who were found among prominent leaders. The headlines in denominational publications, and from their own Baptist Press are complaints about the costs of the investigation that the messengers "wrongly" pushed on the denomination.
Well, they're the ones paying the bills. They have the right to decide where they are going to spend it.
And during all of the time that this investigation was going on, and messengers were facing decisions about how to go about getting it done, a faction within the denomination was planning to pass an amendment to its constitution that would exclude churches with women serving in any capacity as a "pastor." So women in this denomination not only need to fear for their physical safety, but they are also not welcome to share in the leadership of churches that, if it were not for their work and support, would likely no longer exist.
This Goes Hand in Hand With Evangelical Acceptance of Right Wing Extremism as Doctrine
The Southern Baptist Convention's membership and attendance peaked at 16.2 million in 2006, and plateaued for several years, before beginning a sharp decline in 2015. Since then, the annual membership losses have frequently exceeded 400,000, and the total membership has now gone below the 13 million mark for the first time since the early 1960's. The number of people showing up for worship in the churches, which has always lagged behind membership, has dropped from its peak of 6 million in 2006 to a post-Covid recovery of just under 4 million.
As the denomination and its leadership have become more deeply engaged and involved in right wing extremism, more members have walked out the door, to worship in churches that don't have a political mission and purpose. There are even some Southern Baptists, along with some other Evangelicals, who are also experiencing a numerical membership crash, who are starting to recognize that since Trumpism is not compatible with Christianity, churches where the former is the primary focus are seeing their members leave in droves.
Sexual abuse is a symptom of this intrusion of right wing extremism. No religious convictions are capable of overcoming temptations to exercise a level of power over others who are more vulnerable. Sexual scandals abound in American churches, where the Catholics have paid dearly for a decades-long sexual abuse scandal by their clergy. The incidents in the Southern Baptist denomination, per-capita, are approaching the numbers the Catholic church has had to deal with. Both groups have had a problem finding ways to minister to the victims.
The Christian gospel is not compatible with any of the precepts of Trumpism, especially now that it has incorporated the draconian, unAmerican, anti-Christian Project 2025 as its agenda.