My loved ones, I warn you: do not trust every spirit. Instead, examine them carefully to determine if they come from God, because the corrupt world is filled with the voices of many false prophets. How do you test the spirits? If a spirit affirms the truth that Jesus, the Liberating King, has come in human flesh, then that spirit is from God. If a spirit does not affirm the true nature of Jesus, then that spirit does not come from God and is, in fact, an agent of the antiChrist. You have heard about his coming, whose spirit is already active in this world. I John 4:1-3, The Voice
The Ideals of Diversity, Equity and Inclusion Were Introduced and Established as Core Principles of the Christian Gospel by Jesus
Don't be deceived into believing that the Heritage Foundation, the originators of Project 2025, which is a Christian nationalist blueprint to destroy American constitutional democracy and turn the country into their idea of a "Christian nation," has anything to do with orthodox, Biblical Christianity. To identify it as anything but a deviant, dangerous, evil, anti-Christian cult would be a mistake that could cost us all our freedoms.
Christianity distinguishes itself by the values it claims are produced by spiritual transformation of the human soul. It is based on the theology and doctrine taught and preached by Jesus. The core doctrine of the faith is belief that Jesus was divine, the Son of God, through whom God's nature was fully revealed to humanity, and also through him, humans can be reconciled to God, in whose image we are created. With the things Jesus taught being the defining theology and doctrine known as the Christian gospel, the central principles, which he identified as being the "greatest commandment" are "to love the Lord your God with all your heart, and all your soul, and all your mind." And with that, he equated the second greatest commandment to the first, "Love your neighbor as yourself."
Both Matthew and Luke include references to this in their record of Jesus' teaching, in Matthew it is an exchange with a lawyer who asked the question "What is the greatest commandment?" Jesus follows that up with the statement that "On these two commandments hang all the law and the prophets."
This is one of those moments when Jesus resets the existing faith practice of those to whom he was speaking. His status as the Christ, or Messiah, is the authority from which he draws the ability to reinterpret commonly held, but mistaken doctrine and faith practice which turns a religion that required intellectual assent to a long list of doctrines and practice of repetitive rituals into an expression of faith that was identified by the life enhancing and uplifting values motivated by this internal, spiritual transformation of the human soul. It was a move away from pagan beliefs that human existence was subject to the whims of spiritual entities that took pleasure in controlling lesser beings for their own amusement to one that recognized human existence as God's highest creation, and human life as a reflection of the very image of God himself.
Diversity, equity and inclusion are higher values that are, in Christian theology, evidence that human beings are indeed a reflection of the divine image of God. Regardless of one's own personal theology and belief system, human intellect is capable of understanding, and exhibiting values that are uplifting and life enhancing, and that sustaining these values elevates all of humanity around us to a higher level of life with an unselfish purpose.
The Parable of the Good Samaritan, in Luke 10:25-37, is an Early Example of Diversity, Equity and Inclusion in Practice
Jesus introduced the concept of human equality and the sanctity of human life following his comment on the greatest commandment question with an illustration we know as the parable of the Good Samaritan. In this parable, found in Luke's gospel, chapter 10:25-37, a man who is travelling from Jerusalem to Jericho is beaten, robbed and left for dead. A priest and a Levite, both representing the highest religious order and value, pass by the man because their "religion," a set of rituals representing intellectual assent to a set of doctrine, tells them they would be made ritually unclean by touching his wounded, bleeding body.
Jesus deliberately makes the one person who actually stops and does what any moral person who understands the value of human life should do, a Samaritan. Samaritans were among the ethnicities that were most hated by the Jewish population of the region. Their ancestry included remnants of the ten Jewish tribes of the Northern Kingdom of Israel, left behind when the Assyrian Empire conquered it, and the pagan ethnicities who were moved into the land by the Assyrians. The intermarriage of these people produced the "Samaritan" ethnicity, named after the former capital city of the Northern Kingdom, Samaria. The land they inhabited, formerly belonging to the Jewish tribes of Ephraim and Manasseh, which separated Jewish populations in Judea and Galilee, and they had developed an idolatrous religion, leading to their being despised by the Jewish population of the region.
But this Samaritan man in the parable, already traveling in a place where people would have been hostile to him, knowing that he is considered an enemy, and being of a religion considered to be pagan idolatry, is the one who does the right thing, while the practitioners of the "right religion" left the man to die. Not only does the Samaritan man provide care for the man's wounds, but pays for his stay in an inn, until his recovery is complete.
Wow, there are so many points that can be made out of that. But it is a clear indication that Jesus, whose teaching is the criteria by which the Christian gospel is defined, intentionally introduced values into the faith that included respect for the sanctity of all human life, and the breaking down of ethnic, racial and religious barriers which open the door for diversity, equity and inclusion to be Christian values.
Jesus Takes His Disciples Through Samaria on an Evangelistic Crusade
In John's gospel, chapter 4:1-14, there is a narrative describing one of the trips Jesus took from Galilee, where he lived, to Jerusalem. These were not autonomous Jewish territories, but the predominant Jewish population of the time lived in either Galilee, which had been part of the Northern Kingdom of Israel prior to the conquest by Assyria, and Judea, the area of the tribes of Judah and Benjamin, in the southern part of Palestine.
The most direct route from Judea, to the region around the Sea of Galilee would take travelers through the territory of Samaria. But because of the prejudice and bigotry toward Samaritans that existed among Jews, and the fact that a trip which would take several days would require them having to do business with Samaritans, including human essential activity like eating and sleeping, which would, according to the ritual obedience, make them unclean, requiring a lengthy period of cleansing and isolation, they would take a long detour, crossing the Jordan River near Jericho, and traveling up the east side, entering Galilee just below where the river flows out of the Sea of Galilee, to avoid Samaria.
But Jesus did not do this. Verse 4 says, "But he had to go through Samaria." What this means was that he refused to take the long route, and deliberately chose to take the road through Samaria. While waiting on his disciples to enter a nearby town, Sychar, he sat on the side of a well. While he was there, a woman came out of the town to get water, and he carried on a conversation with her, eventually telling her who he was, and bringing her to what amounted to a conversion experience. This story, which isn't a parable, but an account of a life event, makes several points illustrating the intentions of Jesus regarding the values of diversity, equity and inclusion.
First of all, he chose to go through Samaria, and wouldn't consider the alternative. Second, he engaged in a conversation with a woman, also an indication of abandoning ritual practices that were humiliating and demeaning. He explained to her who he was, after convincing her he was some kind of prophet because of what he had revealed to her, and he trusted her to be the messenger, or evangelist, of the gospel that he had preached to her, and which she had accepted. This would make her the first gentile convert to the Christian faith, and the Samaritans in her village, who came out to hear him preach, and among whom he and his disciples ministered for several days, the first non-Jewish people to respond by converting to Christianity.
His disciples learned a valuable lesson about human dignity and equality, and in spite of their own prejudices, were welcomed and included by the Samaritans of the town of Sychar.
Peter's Vision and His Visit to Cornelius, Acts 10:1-23
In this narrative from the days of the early church, Peter is led to an encounter with Cornelius, a Roman Centurion stationed in Caesarea, a Roman city which Jews normally did not enter, again because of the ceremonial uncleanliness the rituals of religion imposed. There is about to be an intentional crossing over of the Christian gospel into gentile, Roman territory, and at this early point in the church's history, it is an intentional effort to create a Christian church that is racially and ethnically diverse. There were already Samaritans that were Christian. In this narrative, it crosses over to the Roman citizenry.
Peter is prepared for his encounter with Cornelius through a vision in which a sheet containing images of animals considered both clean and unclean by Jewish ritual is shown to Peter, with the instructions to "kill and eat." Twice, he refuses, citing his faith in the ritual practice. The third time, a voice, purporting to the that of God, tells Peter, "Do not call anything impure that God has made."
Once again, diversity, equity and inclusion is underlined and emphasized as a value of the Christian gospel. Throughout the book of Acts, which mostly traces Paul's travels and evangelistic outreach, these values would cross the boundaries into the Greek culture of the Eastern Mediterranean, as well as into the Latin and North African ethnic groups.
Political Implications of the Trump Attacks on Diversity, Equality and Inclusion Policy
Ironic, isn't it, that the most supportive political faction Trump has among the electorate, remains silent when its values are challenged by virtually everything he does? When are they going to stop excusing the incompetence, the demented ranting, and most of all, the directly anti-Christian behavior and attacks on core Christian values, and realize that Trump and Christian are an oxymoron?
Frankly, I don't see this happening, because his conservative Evangelical supporters have been more than willing to abandon the values of the Christian gospel in favor of a worldly power and influence that they have experienced as being more effective in enacting their own agenda than waiting on the Holy Spirit to answer their prayers and help them take over the world and make money in the process. The Heritage Foundation, Project 2025, Christian Nationalism and all of the conservative, Evangelical leaders who are endorsing this and going along with it are pseudo-Christian. By biblical definition, [see 1 John 4:1-3 and Jude, v. 4], they are anti-Christ, deniers of everything Jesus taught and every example he set.
Those who remain committed to a true Christianity, for whom that is a priority, not for the personal gain it can bring their way, but for the way it makes life in this world a better experience for everyone, are allies with all human beings who are opposed to what can only be described as a fascist tyranny. We need to find ways to neutralize the effects of the disaster that is being perpetrated on this country now, while we organize and try to get back the momentum for winning an election that is still a long way off. We've seen enough damage.
This is primarily being written to those who claim to be Christian, but are buried in denial over the fact that Trump, and virtually everyone around him in the GOP leadership in Washington, including Mike Johnson, Vice President Vance, and the entire Trump cabinet are completely incompetent, blinded to reality and unable to effectively lead anything. The fact that these people have control over the nuclear codes is horrifying. These people exhibit absolutely no values or virtues that tell the rest of us that their faith is anything more than a political influence they plan to use for their own enrichment and benefit.
The values of diversity, equity and inclusion have broad definitions and are found at the core of the Christian gospel. The fact that they are also found in American idealism, and have been included as core values of our Constitutional democracy are an indication of their influence. It is difficult to understand how Christians who claim to believe that the Bible is the inerrant, infallible written word of God can miss these points so easily, or be so easily led to interpret them in a way as to miss the fact that they are core values of the United States of America, and of Christianity.
Values are characteristics which identify the true theology, doctrine and practice of the religion that values them. So the rejection of these values by Trump means that those conservative Evangelicals who think he's the guy picked by God to lead this country would mean that Trump, and the sycophants he owns, are clearly not Christian. It is not possible to reject core values of Christian faith and practice and also lay claim to Christian redemption. Whatever religion it is that leads people to reject core Christian values, it is certainly not Christian,
Does a spring pour forth from the same opening both fresh and brackish water? [James 3:11]