For certain intruders whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only sovereign and Lord. Jude, v. 4
When the Southern Baptist Convention revised its doctrinal statement, known as the Baptist Faith and Message, in 2000, the revisions reflected the right wing political faction that had been working to take over control of the denomination since 1979. Because Baptist churches are independent and autonomous, and do not have ecumenical connections, the denominations they form are built around various ministries that serve the churches. So to control the denomination and use it for right wing political purposes requires getting leadersship that is sympathetic to right wing politics on the trustee boards which govern the denomination's ministries.
The Southern Baptist Convention is the largest single denomination made up of mostly conservative, Evangelical churches whose members are very much prone toward white, Christian nationalism, that comes from a blend of the racism inherent within a denomination founded on the complete support of slavery, with some frontier revivalism, some of the old Victorian-era "anglo-Israelism" ideology that has been floating around for a while, and the common misconceptions most conservative Christians have that are the result of a faulty interpretation of supposed "end times prophecies" from the Bible. The movement to turn the then-16 million member denomination into some kind of religious political action committee for the purpose of benefitting the Republican party began in 1979, and was known as the "Conservative Resurgence."
There was actually a doctrinal and theological aspect to the leadership takeover of the denomination. The theological change was led by Dr. Paige Patterson,, then President of a broken down, financially strapped Bible college in Dallas, Texas, affiliated with the First Baptist Church there, where W. A. Criswell, the pastor at the time, was deeply involved in conservative Evangelical right wing politics. The use of the denomination's influence for right wing politics was led by Paul Pressler, a Texas appeals court judge and right wing political operative with ties to President George H. W. Bush.
While the denomination operates six theological seminaries, two mission boards, one international, one in North America, the largest Christian publishing house in the world, Lifeway, and an executive committee that connects the operations to the churches which support them financially, it is the executive committee, headquartered in Nashville, Tennessee, that is responsible for operating the annual meetings, and for establishing the doctrinal parameters for cooperation.
Prior to 1979, the doctrinal statement, known as the Baptist Faith and Message, last revised in 1963, was pretty straight up when it came to expressing the core beliefs of Baptists who belonged to the Southern Baptist Convention. There were no overt political influences operating at the time, and the statement reflected the fact that the denomination was primarily formed around cooperation in ministry and missions, rather than around singular, hard-line doctrinal positions, like most American Fundamentalists.
The "Conservative Resurgence," as the right wing movement became known in the denomination, was overtly theological, aimed at shifting the emphasis for cooperation in the Southern Baptist Convention from missions and ministry to doctrinal conformity around fundamentalist interpretations of the Bible, including proclaiming the written text of the Protestant Bible as "inerrant and infallible," and in making sure that interpretations by pastors and church leaders were literal, as understood in King James English, rather than being based on historical contexts and studied conclusions analyzing the text over two thousand years of church history.
But it was covertly political. Pressler, a state judge on the Texas Court of Appeals, was also a Republican activist and insider, with connections to the Bush family. That he cared little about theology beyond using it as a stick to stir the pot, and get people angry enough to vote to make leadership changes in the denomination was obvious from the start. His non-existent spiritual life was just words, as accusations of sexual assault of young men came to light with evidence.
One of my college professors characterized the changes occurring within the denomination as the application of "too much law and not enough grace," or, as he sometimes put it, "they are throwing Jesus under the bus."
No Coincidence in the Timing of Events
It is not a coincidence that the takeover of the Southern Baptist Convention by right wing fundamentalist and political operatives coincided with the rise of other conservative Evangelical right wing political activism, such as Falwell's "Moral Majority" and Robertson's "Christian Coalition." These efforts, along with the changes in the Southern Baptist Convention, were aimed at using right wing conservative religious structures to help elect Republicans to office, supporting the election of the very secular humanist Ronald Reagan over "Born again" Southern Baptist Jimmy Carter.
Carter reflected a Christian faith rooted in the core doctrines of Christianity as taught by Jesus and recorded in the New Testament. That kind of biblically based, sincere lifestyle practice of Christianity did not reflect the hard line legalistic perspective of fundamentalism, which is a theologically flawed system that ignores the New Testament text of Jesus' teaching as its primary interpretive standard. And as a result, it does not find itself compatible with the Republican party's hard line anti-democracy stance. As right wing Christianity has found itself more and more pulled into the maw of right wing political extremism, it has become less and less "Christian" in its theology.
The 1963 Baptist Faith and Message openly states the core theological, foundational truth of Christianity, that "Jesus is the criterion by which all other scripture is to be interpreted." In the 2000 revision of this doctrinal statement, the fundamentalists and their right wing extremist political friends had that statement completely removed. And doing so fundamentally changes the entire theological and doctrinal foundation of historic Christian faith and practice.
In the Southern Baptist Convention, the path taken by Patterson and Pressler was to push the theology and doctrine of the denomination away from the Christian gospel itself, and create a vaccuum into which right wing extremism could fit, for the purpose of convincing church members that voting Republican is as much a religious tenet as the divinity of Jesus.
Charlie Kirk's assassination really opened up a discussion that points to the sharp differences which have developed between the doctrine and theology of conservative Evangelicalism that has allied itself with right wing politics, and the actual Christian gospel itself. Kirk's defenders are having a difficult time when they encounter the differences that were crystal clear between Kirk's blend of right wing politics with Evangelicalism, and those who can point out the stark differences between that and true Christian faith and practice. Kirk didn't preach Biblical Christianity, he preached right wing extremist politics.
It was, in fact, pretty clear that Turning Point has been out of step with the Biblical Christian gospel almost since the beginning, when they invited Don Trump Jr. to their podium, to proclaim that Christians weren't 'getting anywhere in the world" because they were following those liberal talking points preached by Jesus, like turning the other cheek.
If you're a genuinely Christian ministry, you don't invite an anti-Christian to be a guest speaker.